1. Request:- Before reading, understanding and practicing of teachings of Markaze Tasawwuf it is important to understand the hidden meaning and crux of this Verse(Ayat) of Kalaam-E-Allah.
2. Don’t you become like those who say we have listened though they listen nothing. 8:21
3. Knowledge should be applied & with its practicing should come humbleness.
4. If there is no Humbleness then practice is a waste and without practice the Knowledge goes away.
5. Ibadat Tark-E-Ibadat hai na ki Adat ke ibadat ki jagah lein.
   Sarkar Ghaus Pak(Jila-Al-Khateer)
6. What you want first give it-Firstly give.
7. Forgive-You will be Forgiven Show Mercy-You will be Shown Mercy.
8. Still there is a chance because ledgers of writing one’s deeds are open. Pens are working, body is healthy & strong. Tongue is free and repentance can be heard & deeds can be accepted.
9. Nafs(Being) means “Presence of any Attribute”, reality of any Attribute and Dhat of any attribute.
10. Man:- Attribute of Soul is Good Guiding Mind(AQL-E-SALEEM), Attribute of Consciousness is Wish and attribute of Body is Feeling. Man is prototype of the Universe.
11. Behaving in good manner with relatives, friends & neighbors increases wealth and age.
12. To give Alms secretly is a compensation for bad deeds.
13. To help someone without expectations saves one from getting ashamed and abandoned.
14. A Man is always given two invitations of feast .One is from Mind and second from Wish. The one who accepts the invitation of Mind, he receives Faith & wellness. The one who accepts invitation from Wish he is lead astray and becomes Unfaithful.
15. Keep your sight downwards that it increases Courage and keeps Heart in command. Don’t raise your voices that it washes away cowardliness.
16. Disciple (MUREED) is one who loves Allah and Target(MURAD) is whom Allah loves. Patient is that who loves his disease.
    Kashf Ul Mehjoob Page-419
17. In this World you don’t get one Blessing until you lose another.
18. We are excuses for being lead astray.
19. To guard oneself of thing which make you unaware of yourself is a complete Worshiping act.
20. That things which breaks up Man from Man ,it is not one which attaches one to Allah. So to get attached to Allah?
21. One who is not born Twice cannot reach the realm of angels.
22. Prophet Isa (A.S.) Awarif Al Amarif Page-225
23. Good preaching’s, work on good and intelligent people. KAUL:- Maula Ali (K.W.K)
24. The act committed in Unawareness is Transgression (Gunah) and in Awareness transgression is not possible.
25. A Man doesn’t understand that thing which he himself doesn’t wants to understand.
26. Holding the hands or Handkerchief of Master nothing happens. Hold the Heart leave your Self. (Sarkar Waris Pak Q.S.A.)

27. Backbiting is worse than Infidelity. Repentance of Infidelity is acceptable but of backbiting is not.

    Oneness (Toheed):-

     

28. The reality of Oneness is applying the order of Oneness of a thing.
    (i) Oneness of Allah for Allah i.e. Allah also has the Knowledge that he is one.
    (ii) Oneness of Allah for Creation i.e. That it is Order of Allah that Man recognize him in his Oneness.
    (iii) Oneness of creation for Allah i.e. Creation Knows Allah in his Oneness. Knows not Believe. (Kashf-Ul-Mehjoob Page 546)
    (iv) Know Oneness, believe in oneness & turn into Oneness.
29. Pure is that Essence that told creation the way to Know him except Gratitude (AAJZI).
30. Acquiring Knowledge about Allah is one thing and Knowing him is another.
31. A Man views oneself in Mirror, the mirror also views itself in the viewer. Faithful is a Mirror of another Faithful.
32. Faith (Iman) does not means Believing & having comfort in it faith is one thing and having comfort is another.
33. To accept by tongue, verified by Heart and acting accordingly that is called Faith(Iman).
34. Being Faithful (Momin) is one thing and being Muslim is another.
35. Musalman word is made up of two separate words:Musallam and Iman. Musalaam mean Complete, concrete so Musalman means ?
36. A Man eats pure and clean things and pass them out as impure and unclean. Who converts Good into Bad?
37. Knowledge is New in New and Old in Old.
38. Everything present is thankful and in gratitude of the one who manifested it.
39. In your Being’s Ear the voice of SELF’s non-existence is not said.
40. That what differentiates Allah and us, is, we in our existence being dependent on Allah.
41. Dictionary meaning of Devil(Shaitan) is Gardan Kashi: The one who Cuts Throat. So this Attribute is essentially Bad. And in Arabic the Horse that grazes outside its pasture not within it is called Shaitan(Devil).
42. “O Devil, what was that stopped you from bowing to Adam, though I created Adam with my both Hands” So, Hazrat Adam(A.S.) is the one who added both hands of Allah and those two hands are face of Truth of Allah.
43. The one who knows his Self knows his Lord.
44. The Heir(Khalifa) of Allah should possess the Qualities of Allah.
45. Being patient with every unliking gives the person higher state.
46. Wisdom and Knowing does not stops one from facing difficulties and mishappenings as Allah said in Kalaam-E-Allah, They give problems to Allah & his Prophet”.
47. No Being(Nafs) has power to bring faith on Allah, but by Order of Allah Quran is revealed which is a Healing and blessing for the faithful.
48. Advocating of Orders is not nearness to Allah. (Shaykh Muhiuddin Ibn-E-Arabi)
49. We should understand the Inner aspects of Allah by our disappearance of self, and Outer aspect by our Shahadat???
50. To get flowers having cut your nose is not a wise thing. How will you smell then?
51. Even if a Man understands something still he applies his understanding wrongly and thinks my understanding is accurate.
52. Satisfaction is not a result of doing something rather it is a result of this knowledge ” I am not the doer”.

Hadees:- “Worship Allah in such a way as if you are seeing Him. If that is not possible then as if He is seeing you.”

•  In this Hadees the states of two persons have been defined: Highly Selected and Selected because a Man is not free from two states Either he sees Allah or not. If he does see Allah that means he has attained Spiritual Ascension(Meraj) and it is also called Mushaida. And if he does worships as if Allah is seeing him and in thoughts pay attention towards him. This is called Marakba.First category is Highly selected (Mushaida) and second is selected(Marakba).
•  Third type of worshipers are those who neither see Allah nor in prayer he has a thought that Allah is seeing him,so under influence of customs and practices he makes a IMAGINARY ALLAH and bows in his direction under Self-Hypnotism. Most of people in Namaz do not have any Idea even what they are doing. His Namaz is only confined to merely an Exercise under his own Self-Hypnotism. Though Shariyat has not rejected such people from Islam-but the result of worship of such people is mere oral nonsense.Such people have a dead heart.

Hadees: Heart of a Momin(Faithful) knows Mushaida and he is Alive,and the one whose Heart is unknown to Mushaida is Dead.”

•  An intelligent Man now should ask himself to which category he fall in???
•  Remember: ” FAQIRI IS DIFFERENT THING BEGGING IS DIFFERENT”

• That means Kalaam-E-Allah expects from us that we Ponder, concentrate and work with our common sense. But it’s tragic that we have made customs & practices a path to know Allah. Some people are even destroying the reality of Islam in the name of success of Islam. Now it becomes a duty on all of us to: 

1. We read or listen to translation of Kalaam-E-Allah with extreme alertness and understand it. 
2. Read listen and understand the genuine Hadees and after that try to do what Real Islam wants us to fulfill. 
3. Attain Knowledge. Practice the Inner Knowledge of Prophet Mohammmad(PBUH) with sincerity. 
4. Without knowing do not Believe anything. Believing anything after knowing it is real Belief and that is the Soul of Faith(Iman).

• In MARKAZE TASAWWUF at Dargah Hazrat Khwaja Qutubuddin Ba-lkhtiyar Kaki(Q.S.A) on every Thursday evening the Niyaz,Khatam Sharif, Sufi Discourses and Langar is organised and all people who want to know Sufism are openly invited.